The following comprise the Scriptural beliefs of this church and its members.
We believe the Bible to be the very Word of God; that as such, it is inspired or God breathed and that it is therefore inerrant as well as authoritative in all matters it may address. For reasons of textual credibility, we believe God has graciously preserved His Word for English- speaking people in the King James Version of the Bible. (2 Timothy 3:16-17; 2 Peter 1:20-21)
We believe in one Triune God, eternally existing in three persons–Father, Son, and Holy Spirit, co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deuteronomy 6:4; II Corinthians 13:14).
We believe that Jesus Christ is eternally existent with the Father and that He is the only begotten Son of God; that He became man being born of a virgin and lived a sinless life in order that fallen man might be redeemed. He is truly God and truly man. We further believe that all who will turn from sin and call upon Christ will in fact be saved. (Luke 1:30-55; John 1:1-15; Philippians 2:5-8)
We believe that the Holy Spirit is the Person who reproves the world of sin, of righteousness, and of judgment; and that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; II Corinthians 3:6; I Corinthians 12:12-14; Romans 8:9; Ephesians 1:13-14).
We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. We believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayer of believers for physical healing (II Corinthians 12:12; I Corinthians 13:8; Hebrews 2:3-4; Mark 16:17-20; I Corinthians 1:22, 14:21-22).
We believe that man was created in the image and likeness of God, but that in Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; and that man is unable to remedy his lost condition (Genesis 1:26-27; Romans 3:22-23; Ephesians 2:1-3, 12).
The sacredness of human personality is evident in that God created man in His own image and is mindful of him, and in that Christ died for man; therefore every individual possesses dignity and is worthy of respect and Christian love. (Psalm 8:4-9; Colossians 3:9-11).
Although all men stand as sinners before God, the Bible clearly teaches that God loves the sinner and has provided the means whereby all men might be saved from the penalty and power of sin. The Lord Jesus Christ suffered and died as a substitutionary payment for the sins of the whole world. He physically arose from the dead and then ascended into Heaven. Any man who places his trust by faith in this sacrifice can be saved. This is the only way to resolve the conflict between sinful man and a Holy God. It is the only way to receive eternal life. (Luke 24; John 3:16; Acts 1:9-11; Romans 5:8-10; 1Peter 3:18)
We believe the Bible speaks of the church in a local sense; that the church of Jesus Christ is neither invisible or mystical, rather, it is identified in Scripture as a group of believers with a Scriptural baptism whom have banded together for edification, exhortation, and evangelism as commanded in the Great Commission; that our service for Christ should flow from that institution. God has given two ordinances to the church, these being the ordinance of baptism, which maintains the purity and doctrinal integrity of those entering the membership of the local church and the ordinance of the Lords Table, which maintains the purity of the conduct for those already in membership. (Mark 16:15; Acts 2:41-47; 1Corinthians 11:17-34, 12:12; Ephesians 1:22-23, 4:11-16)
We recognize the ordinances of baptism by immersion in water and the Lord’s Supper as a Scriptural means of testimony for the Church in this age (Matthew. 28:19-20; Acts 2:41-42, 18:18; I Corinthians 11:23-26).
We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (II Timothy 3:1-5; Romans 12:1, 2, 14:13; I John 2:15-17; II John 9-11; II Corinthians 6:14-7:1).
We believe the “Blessed Hope” of our Lord’s return is literal, personal, visible, imminent, premillennial, and pretribulational. He will rapture His Church prior to the seven years of tribulation, and at the end of the tribulation Christ will return with His saints to establish His thousand-year reign on the earth. (I Thessalonians 4:13-18; Titus 2:13; I Thessalonians 1:10; Revelation 3:10; Zechariah 14:4-11; Revelation 19:11-16, 20:1-6; Psalm 89:3-4)
We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matthew 25:46; John 5:28, 29, 11:25-26; Revelation 20:5-6, 12-13).
We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; Revelation 20:4-6; II Corinthians 5:8; Philippians 1:23, 3:21; I Thessalonians 4:16-17).
We believe that the souls of unbelievers remain, after death, in conscious misery until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting, conscious punishment (Luke 16:19-26; Matthew 25:41-46; II Thessalonians 1:7-9; Jude 6-7; Mark 9:43-48; Revelation 20:11-15).